Exposing Prejudice In My Wireless Electronic Harassment And Treatment At Grocery Store Chains
In this chapter of her above mentioned book, Chodorow comments on Stephen Mitchell’s exposure of the all to common practice during the 1970s and early 1980s of the very unpsychoanalytic pathologizing of homosexual orientation based on developmental origins characteristic of all sexualities as well as the DISTINCTLY unpsychoanalytic clinical practice of trying to change sexual orientation and behavior in patients rather than helping them achieve self-understanding and the diminuation of conflict (Chodorow, 2002). I purposely capitalized the word distinctly because the treatment I have received mimics this prejudicial treatment.
In short, it was common systemic prejudicial treatment received by the psychoanalytic community during the 1970s and early 1980s by homosexuals seeking psycho therapy. It was also common practice in the 1900s for men oppressing women and the black community.
This prejudicial treatment received by homosexuals in the 1970s and 1980s is similar to what I have been going through with my experiences in the real world, not just the electronic world with electronic technology, GROCERY STORE CHAIN harassment by grocery store employees and their customers (ACME, SHOP-RITE, SAVE-A-LOT, less so at ALDI’S) and at local libraries in my area (MCLS, NJ STATE LIBRARY, as well as TRENTON FREE PUBLIC LIBRARY). WHY? I believe the answer to my harassment is rooted in CULTURAL OBJECT RELATIONS THEORY. It is not at all unlike the psychotic foreclosure of an individual against another individual as seen in gang and mafia related violence and victim blaming of prostitutes and women who stay with their abusers. It’s gang stalking violence based on my known whereabouts and targeted tracking and perceived identity (whore, rat, drug addict, Jew, alcoholic, Catholic, Nigger, Stupid Wankers, etc. whatever derogatory identity they want to adhere to me). Usually, this mentality is seen in white supremacists and mafia gangs. But no one culture is immune from it including black people and Jewish people. There are all forms of prejudice.
I would like to address a comment to BYRDBARISTA’S comment in highlighting one of my reading sources by highlighting one select word, “UNITED" from my reading title on “LUNACY IN THE 19TH CENTURY: WOMEN’S ADMISSIONS TO ASYLUMS IN THE UNITED STATES” in my February 28,2021 writing “Analysis of Gang Stalking, Electronic Targeted Assaults, Psychotronic Torture and a Historical Perspective on Oppressing Minority Groups.” Your communication reminds me of someone passing air through their lips making a “PFFF” sound in disgust towards another human being that reminds me of the smelly air escaping from one’s anal cavity. The kind of air you don’t like to breathe because it smells like shit. Your cryptic comment is very similar. Exactly what are you getting at? You seem to speak of innocent women’s incarceration, who are somehow unified as a “one-dimensional diseased entity" of “lunacy” instead of providing a more explicit comment to addressing your opinion. Why not just write whatever it is you mean to say? Otherwise I’m left to guess. Instead your behavior is reduced to cat and mouse, or should I say cat and “rat” game of toying with a victim.
I can outline a psychoanalytic sketch that seems to deal with your family issues of inclusion/exclusion, an area of some type of conflict that is deeply personal, non-fixation of THAT VERY conflict, and the source of complex object relations surrounding the internalized mother/care giver found in matracidal theory. In other words, a bonafide crazy person calling another person “crazy". It’s also known as malafide intent.
Why not just say what you want from me instead of whispering under your breath? It’s clear to me that I am seen no more important to you than a “dirty rag" you clean a dirty floor with, wipe up shit with, and then toss away! No wonder your psychoanalytic reversal reminds of stinky gas escaping from the shit it is stuck in. It is of the psychoanalytic theories postulated by reading the Marquis de Sade, the anal sadistic universe where everything turns to shit.
In Dante’s Inferno, Dante’s pentitants are stuck in hell and have a combined shared experience like prison inmates and those suffering wireless electronic torture. They are all held prisoner by social construction of the human mind. One is constructed with walls. The other is constructed with the invisible cage of wireless electronic technology. That is, coercive control utilized by abusive men oppressing women.
